Do Your Duty but Don’t Concern Yourself With the Result

do your duty

There’s an extremely popular verse of the Bhagavad Gita on doing your duty. It’s so much popular that even most school children in India are familiar with it. It’s the 47th verse of the second chapter.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि |

The meaning of the verse

It offers deep insight into the proper spirit of work. It’s a deep thought on expectation and assumption. The verse gives four instructions regarding the science of work:

  1. Do your duty, but don’t concern yourself with the results: We’ve the right to do our duty, but the results aren’t dependent only on our efforts. A number of factors come into play in determining the results — our efforts, destiny, past karmas, the divine intervention, the efforts of others, the cumulative karmas of the people involved, the place and situation. Now if we become anxious for results, we’ll experience anxiety whenever they are not according to our expectations. The fact is that when we’re unconcerned about the results, we’re able to focus entirely on our efforts, and the result is even better than before.
  2. The fruits of your actions aren’t for your enjoyment: To perform actions is an integral part of human nature. Having come into this world, we all have various duties determined by our family situation, social position, occupation, etc. While performing these actions, we must remember that we aren’t the enjoyers of the results — the results are meant for the pleasure of the supreme. The individual soul is a tiny part of our creator, and hence our inherent nature is to serve the supreme through all our actions.
  3. Even while working, give up the pride of doership: When we perform actions, then why should we not consider ourselves as the doers of those actions? The reason is that our senses, mind, and intellect are inert; the supreme energizes them with power and puts them at our disposal.  Thus, we must give up the ego of doing, remembering that the supreme head is the only source of the power by which we perform all our actions.
  4. Do not be attached to inaction: Although the nature of the living being is to work, often situations arise where work seems burdensome and confusing. In such cases, instead of running away from it, we must understand and implement the proper science of work. However, it’s highly inappropriate if we consider work as laborious and burdensome, and resort to inaction. Becoming attached to inaction is never the solution and is clearly condemned.

The essence of the verse

The verse means that just keep doing your stuff, don’t do it with a preset expectation and assumption. Give it your best and perform your duties and when you get the result, desired or not, don’t attach yourself with it. Don’t get super-excited and become mad if you achieve the desired result or don’t become depressed and attempt suicide if you don’t achieve the desired result.

In real life

For example, if you achieve a sales target, don’t drown in pride that you alone did it and become narcissistic. And for example, if you don’t achieve a sales target, don’t blame yourself anyone and become depressed to the extent of committing suicide.

The same goes for human relationships if you keep excepting — without discussing it — all the time from your partner, you’re bound to have surprises. But don’t attach yourself with the surprises. Don’t stress or kill yourself because you don’t certain things as your desired because expecting is not the right thing to do in the first place.

Life hasn’t promised you anything.


Expectation and assumption are really bad for your mental health and well being. This verse from the ancient scripture is trying to give a practical and important message.

Please listen.

One thought on “Do Your Duty but Don’t Concern Yourself With the Result

  1. Indeed! good article!

    But to see to what depth you explored, let me ask you this. You have stated that one needs to leave of the pride, authorship, etc. If past karmas and other factors are diciding agents of turn of events, where and how can one apply the “act or leaving” that you are suggesting. I mean, just because we know we have to leave the pride, can we really leave? If so, how?

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